recovery is a process …

trigger warning suicidality

… not a product or a destination

I am very grateful to have had a call with my Peer Support Worker from Neami National today. I cancelled a number of appointments to clear my desk for three days of downtime during the TAFE holidays, but wanted to have this check-in, and I’m very glad I did.

She reminded me that recovery is not a thing we get to and then is over, finished, mission accomplished. It is a process, a journey, and it is important that I don’t become complacent when I am doing well. I need to remain vigilant, within reason ~ the cost-benefit scales are going to tip if I spend all the time I feel well just anticipating the next trigger and stumble.

She also helped me find some direction in navigating my path of trauma recovery, specifically. I am going to ask a Family Constellations practitioner if I can see them under Medicare on a Mental Health Care Plan. Circle of Security might also be an option, and Neami themselves ran a program of this ~ Nikki participated, and I understand there is a lot to be learned about how we can work with the attachment styles that resulted from attachment trauma, which is certainly a big factor in the constellation of things that trigger me.

When I am triggered, sometimes I get derailed from the wellness train for days at a time, and if things are going especially unwell, I can stay derailed for weeks, heavily dysregulated. It’s not okay. I can do my sadhana all I like and it does work, I am making slow but sure progress toward more-consistent wellbeing by applying myself to the modularity sadhana. But my sadhana is for the long-game and I need something more direct or immediate that’s going to help with the trauma so I don’t get so easily triggered.

After a wake-up call recently, wherein I spent a whole night feeling triggered and acutely suicidal, I am taking the process of trauma transformation seriously again ~ for one thing, I am seeing a friend who does Root Cause Therapy (RCT) at Creative Roots Breath Therapy. I never gave up the process altogether, though I have not done much Somatic Experiencing with Tracey lately. It’s definitely time to take deeper dive.

But yes, it was good to check in with my Peer Support Worker again. They provide a great (if little-known) service to the community, and if you’re curious about that, let me know. Or check out Neami here.

EP re-connecting with Self to avoid being an existential suckhole

This is the EP version of this idea that if we don’t have connection with self (which is the definition and consequence of trauma), there is a tendency to seek that connection with other, either other people or other stuff, things external to the self, and wind up sucking the other dry.

Insights are emerging out of some tension that has been plaguing the family for the last week or so1, and a very valuable lesson:

when we don’t have connection with self (which is the definition and consequence of trauma) there is a tendency to seek that connection with other, either other people or other stuff, things external to the self;

knowing our needs is a function of connection with self, meaning that we meet our psychological needs by connecting with self and to connect with self we need to be meeting our needs; 

when we give to, serve, or try to help others (without connection with self), we often end up doing the opposite of giving, which is sucking, taking, draining …

We end up sucking from others when we are trying to give, or when we think we love them, because instead of giving we are taking, sucking, a natural metaphysical consequence of there being a void or vacuum where our connection with self once was ~ we become a psychological blackhole, syphoning from others what we can only truly get from connection with self.

The formal term for this is “being an existential suckhole”.

I don’t mean to sound so obtuse ~ I’m just trying to work this out. 

We reconnect with self by recovering from or releasing trauma, and through contemplative transpersonal practices (because by ‘self’ I actually mean ‘the part of us that transcends personal identification’).

How do we release trauma and integrate the parts of ourselves that we exiled during events we found traumatising? I cannot articulate that right now but it’s a central aspect of the Heartwards modularity

I’m sure there’s literature around this and it sounds very much like something Buddha would say (I’m thinking of the “wrong objects” here) and I am interested in seeing that documentation but for right now the insight feels real enough to not need validation. 

I drafted a lot more for this post and have hacked it back to the above so I can get something up here for the day. More to come.

Photo by Andrea Piacquadio on Pexels.com
  1.  truth is it’s been plaguing us for years, generations, but this week it has come to a head again, as it does, crying to be seen ↩︎