vision and insight ~ in service of awakening and wholeness

bit of an update for anyone who’s curious because they know
things have been a bit misshapen for me recently

I held something very heavy for a visitor at work the other day, and it was only later when I was writing the case note at home (we had gone overtime on that shift before I realised I had completely spaced on writing the note at work) that I realised how heavy it had been, but also I realised that maybe it hadn’t seemed heavy at the time because, I realised, I must have a natural ability to hold this space for others without much in the way of formal training.

I’ve said ‘realised’ a lot because that night after work was rich with insight.

I realised I am naturally good at this work, and that was pleasing to say the least ~ to know that I have a natural talent for helping people and for supporting them in distress just lights up my heart. Which leads to and supports the next thing 👇🏻

I had been reflecting that night after work, on a new opportunity I am exploring to live, volunteer and potentially ordain as a Zen monk at a Buddhist meditation centre in Springwood in the next few months years, and remembering that I have this vision to become a Buddhist Psychotherapist, coach, dharma teacher and author of new psychology. This has been a vision for a few years now, but I lose sight of it now and then, when life is especially stressful and demanding that my attention go more toward spot fires and admin than to long-term plans of the future and potential.

Which brings me to the other point of reflection that night – one I haven’t shared on the socials yet – which is that Nikki and I are separating. I haven’t been able to sense hope or even have sight of a future in the last two months because I have been couch-surfing and house-sitting through the separation. I have also not been able to maintain the practices and routines that keep my present in shape for the future I desire and deserve, one of genuine happiness in service to humanity and the planet. That’s why I say in the precise that things have been a bit misshapen lately. However, house-sitting for a month at my mum’s place, I have had the time and space to reflect and get back in touch with what feels like my sacred purpose here on this beautiful planet.

The curious mixture of emotions resulting from these reflections was a cocktail of high elation and deep sadness ( … interesting that these should be so dichotomised … 🤔 ) which reminded me that sometimes I have trouble regulating joy. The tinge of regret among the sadness and the hurt of recalling the moment when the separation was initiated … these were nuances that made this rich experience all the more stimulating.

I was going to draft this post then, but needed to be up for something in the morning and am proud of myself for being able to regulate enough to rest because I am understanding more and more these days that the realisation of the above-mentioned vision depends, of course, on my own wellbeing and self-care.

I say ‘of course’ because of course it’s obvious once you’ve realised this, but it’s only recently that I’ve begun to understand this, which seems weird now that I know it 🤔 😂 I wanted to post about that here soon, but the gist of it is the recent insight for me that my recovery of wellness from dependence on substances and other addictions depends on building a wholesome and self-compassionate lifestyle that naturally erodes that dependence and becomes the foundation for genuine wellbeing.

I always thought I needed to drop my addictions at once and then I would be able to build a wholesome lifestyle, but my whole approach around this has shifted. I now see that a lifestyle characterised by wholesome roundedness includes and naturally leads to the sort of healthy coping skills we need to manage stress without dependence on substances and behaviours that trigger substances in the brain.

This approach inspires a lot of hope in me, because it feels like the right way to go about this – compared to my former approach of dropping all my dependencies at once to ‘go clean’, hoping that I will magically develop the coping and stress-management skills I need to be okay with life’s demands without the support of drugs and maladaptive behaviours, like the ol’ coffee to wake up and weed to get sleep routine or the need to be drunk at a party to socialise. Which hasn’t actually been a problem for me since my early 30s.

None of my dependencies have been a real problem for a while, actually. I’ve been saying and feeling like I’ve been in genuine recovery for a few years now, including the periods of setback that even now I can see (while I’m in them) are just a part of the journey. This confidence comes from having gradually improved my lifestyle to support not just sobriety but a thriving growth and an ever-deepening connection to my spiritual (or true) self.

That improvement has been greatly supported by Nikki over the years, and part of the sadness I feel about our separation is that we won’t be supporting each other as closely in that as before. I am also happy and grateful though, that we are still supporting each other during this time of transition, because it means the love was real even if we are no longer compatible for the romantic and intimate closeness we had for the last seven years or so.

Like I said, the emotions around this are mixed because that sadness co-exists with joy from knowing I am getting myself into a position where I can deepen my connection with and understanding of these Buddhist practices and ideas and become better able to support others in the journey from distress and suffering to ease and genuine happiness, thereby helping to bring about a more-harmonious and sustainable world for all. Note the subtitle of this blog: a health world arises out of healthy minds. I deeply believe this and can even say I know it on an intuitive level, and not just because Buddha said “mind is the forerunner of all states”.

Of course there is a unity between body and mind, and I have been feeling enthusiastic lately about learning primal and animal movement as part of my holistic health regime, but that’s for another post and another time.

I have spoken to my current Zen teacher Arno about this plan to ordain, and he supports it. If the plan comes through, I will be taking ordination with a different teacher – the abbot at Bodhi Chan Meditation Centre where Pathway Zen sit for our sesshins twice a year, in Springwood. The Sanbo Zen lineage I have been sitting with does not have a monastic tradition or pathway, believing the valid point that awakening must be pursued in the “marketplace” as a “householder”, compared to a monastic, who has taken “the path of homelessness”.

I value this idea alongside such ideas from Zen that “a day without work is a day without food”, inspiring the work-practice of samu. I am under no illusion that ordaining in the West will necessarily mean I don’t work at all and depend entirely on the lay community for my sustenance and accommodation. I do not expect this kind of support, though it may be the case that such lay–monastic community relationships exist even in humble Brisvedas. I expect that I will continue working part-time in the mental-health space, and of course I will always have general life affairs to manage.

I am not going away to the Himalayas to sit in a cave facing the wall for nine years. I will very much still be living in the “marketplace”, the only difference being that I will have taken some vows, be observing a set of monastic precepts, and training as a monk among those “worldly” obligations.

All that said, there is a possibility I will not be able or expected to work (in some traditions the monks are not even allowed to handle money).

I met Arno for coffee the other day after one of his talks at QUT, and got onto the question of whether I will be able to work if I ordain. I said I thought I could because I knew a Zen monk down south who worked part-time in disability support. Arno said no, if you ordain you will be dedicating yourself solely to the task of liberation.

And I find it interesting that I don’t baulk when I hear this ~ it doesn’t seem like some outlandish thing, to think I could do that. On the contrary, when I hear this I hear a call to ordain that I have been hearing for 10+ years and think it’s time to answer the phone!

Every individual has the potential to realise enlightenment in this lifetime (in this very moment!) and I am dedicating myself to realising that potential because I genuinely believe it’s the best way I can empower myself to genuinely help others and contribute to the wise, compassionate, sustainable and harmonious future we deserve.

So yeah, that’s a lot, and my first real post on the socials for a while. There’s been a lot to deal with lately that has kept me focused on IRL stuff, but I’m hoping that during the house sit and into the future I’ll have more time and consistency to write and share more.

satisfaction + career = sustainability

career = satisfaction ≠ sustainability

Tuesday 7 November 2023

I am starting with Neami at Safe Space tomorrow and have some time today to relax a bit, make some space for it. I’ll be working as a Peer Support Worker, responding to people presenting at the service in varying degrees of psychological distress. It’s not counselling or even directly therapeutic ~ peer support roles are explicitly non-clinical. I will be sitting with people as a person with lived experience of recovery from acute and chronic mental-health challenges, to give them hope for recovery and support them as they see fit.

Thankfully, I am ahead with TAFE assignments and would like to get ahead with some course reading but that doesn’t feel like a priority compared to preparing for tomorrow, which includes looking at some of the documents and research I have found and would like to study.

I’m starting a folder for these documents because: 1.) I am interested and curious and taking this seriously and I consider it an investment because I’d like to work in this area as a lifelong career; and 2.) it is a peer worker’s role to be aware of these documents and current research, to support the purpose of advocating for systemic change in the mental-health system. No small bikkies round here eh!

The gist of the following reflection if it’s a bit TL;DR is that I have a deeply satisfying spiritual practice now, which I didn’t have during my first career, in publishing. The Zen practice I have now is the central and only source of true satisfaction, and on this foundation of extant satisfaction I can build a successful career in a helping profession and not be dependent upon that success for satisfaction. I will not be dependent upon thanks and accolades to feel satisfaction or success, and therefore will be less susceptible to burnout when sufficient thanks are inevitably not forthcoming. It will be inherently unsustainable to work in this profession being dependent on thanks to keep going, so I feel very grateful that I have found the Zen practice because it makes it more likely I can ‘stay the distance’ in what is bound to be a career that is as exponentially rewarding as it is challenging.

1. careerism + contentment

Josh Korda from Dharma Punx says in his book Unsubscribe that the dharma can liberate us from addictions like consumerism and what he calls ‘careerism’, and I’ve been thinking about this today.

I understand that addictions tend to be the result of habitual tendencies to escape from reality or modify our consciousness so that reality seems more bearable. And since I came back from retreat recently I have been considerably more aware of the contents of the monkey mind and I’m grateful for that because the sooner I notice I have wandered away from the present (imagining the future or recalling the past), which is a habitual escapist tendency we all share, the sooner I can come back to reality. The more time I spend in reality (in touch with the present moment), the better I am able to learn how to cope with reality.

Without frequent contact with reality, how can we learn to cope with and adapt to it?

And I noticed during the retreat that unless something immediately stressful was going on that needs attention (which there wasn’t, for seven days, it being a retreat), the present is the best place to be. I noticed that I would feel anxiety or discomfort or dissatisfaction immediately upon wandering into monkey mind and then when I caught myself and came back to MU in the present (in the tradition I practise in, the mantra MU is our object of meditation ~ similar to the breath in other traditions), the anxiety would dissipate because I had gone back to the reality of the moment, from where I could do nothing and didn’t need to do anything about the situation I had remembered or imagined. The situation was both geographically and temporarily distant and therefore beyond the range of my influence and therefore not worth my time and energy, compared with what was happening right there in that moment.

It doesn’t mean I don’t plan for the future or learn from the past. It just means I can do these things more consciously and intentionally, rather than habitually and compulsively as a maladaptive tendency that formed as a way of escaping the boring/painful present.

Another way to say it is that MU is a refuge from anxiety or worry and regret or nostalgia. This is a ‘negative image’ of the same idea that I would feel anxiety or discomfort or dissatisfaction immediately upon wandering into monkey mind. In MU there is no anxiety ~ it is a totally neutral object of meditation.

Since the retreat I notice more frequently that I have drifted from the present into story and can bring myself back sooner. The result is a deeper and more-frequent sense of contentment because I am just present without adding commentary to a reality that doesn’t need anything added or subtracted.

Folks have asked me what I got from the retreat and I haven’t been able to answer easily because the benefits are subtle and metaphysical or psychological, hard to describe. Our landlord asked me today and it came to mind that the benefit is a deeper and more-consistent sense of contentment (not to be confused with complacency) and even a sense of acceptant satisfaction in the sense of dukkha, the OG of Buddhism translated as either ‘suffering’ or ‘dissatisfaction’. Not quite liberation from samsara, but a growing sense of equanimity about being here whether I like it or not.

***

I say all this 👆🏼 because it was appreciated timing to go on the retreat almost immediately before starting this new job. I feel renewed and refreshed in a mundane sense. At a deeper more-spiritual level, I have realised or remembered this morning that the contentment resulting from dedicated practice is worth more than any job satisfaction or career kudos I might get from working in the mental-health space.

I didn’t have contact with the source of this satisfaction when I was working on my former career in publishing, and as a result I sought abiding satisfaction in work, where abiding satisfaction does not reside (outside the self).

I’m glad to have this practice now because it is the central and only source of true satisfaction, and on this foundation of extant satisfaction I can build a successful career in a helping profession and not be dependent upon that success for satisfaction, without falling into the trap of seeking satisfaction where it does not exist (in external things and activities like work or even relationships)

***

I didn’t know I would end up journalling about this today, but I’m glad I did. To say my practice and study of Zen meditation is a resource that will keep me grounded and resourced as I embark on the journey of professionally helping those in psychological distress is a bit too glib (consider Zen is a genuine transpersonal practice and not just a means for reducing stress), but it’s also true: getting my satisfaction from the self (through meditation) will mean I don’t expect satisfaction (or thanks or accolades) from my work, clients or colleagues, and will mean my work as a peer practitioner will be more sustainable. I will be more likely to ‘stay the distance’, making an impact through meaningful work without a high risk of burnout and dissatisfaction.

So that’s what I came to write about today.

I am starting in peer work tomorrow because for many years I have been wanting to learn about and help others learn about how to be happy and healthy in our challenging modern world. Truth is I have been doing peer work for most of my life and tomorrow is just a start on the journey to ‘professionalise a lifestyle’, as I put it to a colleague recently.

There are few things truly worth doing with our time here, and cultivating genuine happiness (sukkha in the Buddhist parlance) is certainly among those few things, if not the only thing. We need to do other things while we are here, such as accommodate the inescapable reality of our current conditions (read: pay the bills, etc.) and I am grateful I might be able to ‘pay the bills’ doing something as meaningful as supporting others’ genuine subjective wellbeing.

2. research + advocacy

One of the documents I mentioned above is the Charter of Peer Support published by The Centre of Excellence in Peer Support (CEPS) in Victoria, Australia. It describes in detail what peer work actually is, and an understanding of this document (combined with work experience) will help me refine an elevator pitch I can use on the typical look confusion I encounter in others when I say I’m a peer worker. Even in some areas of the mental-health space it is still not quite understood what a peer worker brings to the table, but that’s a post for another time.

Some research I want to look at is about “dual diagnosis” of mental illness with addiction. This is interesting to me, because a first report from the Senate Select Committee on Mental Health has shown that dual diagnoses are “The expectation not the exception”, which seems like a no-brainer for me (with lived experience) but may not be for others (perhaps those without lived experience of either, which surely is the exception not the rule, these days). It’s going to be interesting, as I start working in this sector, to see what sort of no-brainers from the lived experience perspective need to be explicitly supported by research for the service commissioners to take them seriously.

the importance of attention

attention economy war for our soul newsprint digital matrix network good versus evil battle phone screen smashing computer desktop

It dawned on me recently that the attention economy is in a war for our soul!

Dramatic, I know! And I’m not even exactly joking. But what does this mean? What is the attention economy? And how is it warring for our soul!?

I have started answering some of these questions in a resource I am developing for Heartwards, which can be found here.

Something I want to address in this post here though, is the outrageous claim that the attention economy is in a war for our soul.

As I have been deepening my Zen practice lately ~ in particular at a recent three-day sesshin ~ I have started to notice or strongly suspect that our capacity to concentrate on the present is directly correlated with our awareness of our true nature, which is that we are already enlightened (in Buddhism this is the concept of buddha-nature).

In the Sanbo Zen lineage I am training with, our practice is to concentrate on the mantra mu, and I have started to see this very short word as something like an interface (or a portal!) between my relative self and the absolute Self.

This means that every time I am distracted from concentrating on mu, I am pulled away from the portal that would take me to insight about my true nature.

Knowing that some would refer to the absolute Self as the soul, I have decided to start deliberately using hyperbole in claiming that the attention economy is in a war for our soul.

And repetition! I learnt from reading Schopenhauer that repetition is a useful literary device.

Correct me if I’m wrong.

Of course, it’s not just mu that is the portal ~ mu is just a placeholder, and the portal is nothing more and nothing less than the present.

If our attention is constantly being pulled away from the present by advertising, click-bait, fragmented conversation and our every fleeting desire and curiosity (all of which are the jet fuel of the attention economy), then yes, the attention economy is in a war for our soul, because it is through concentrating on the present that we know our soul ~ it is through strong attention on reality as it is that we experience the contentedness, peace and quietness of mind that feels like heaven on earth.

When my concentration/attention is strong ~ not just in meditation, but especially in the comings and goings of daily life ~ I enter a flow-state that feels so peaceful and chill, like everything is exactly as it should be, warts and all. I feel more able to accept reality as it is, without wishing to change it because I have been distracted by some desire.

Does this make sense?

Honestly, it feels like one of those insights that are so simple they’re hard to describe because the moment the words start coming out of my mouth I think, Der, of course!

And then I start repeating myself because it’s so simple that I think, It can’t be that simple ~ let’s make a bit more complicated!

What do you think?

How does the quality of your attention impact your wellbeing?